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Nazis and Jews
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At the 1958 World Jewish Conference in Geneva, Dr. Nahum Goldman, President of the World Zionist Organization, warned Jews that "a current decline of overt anti-Semitism might constitute a new danger to Jewish survival... The disappearance of anti-Semitism has had a very negative effect on our internal life." Goldman was not the first Jew to recognize the common ground between Zionists and anti-Semites. In fact, ever since Zionism was invented by a Jewish journalist in the late nineteenth century, Zionist-inclined Jewish leaders have actually cooperated with anti-Semites, including Hitler's Nazis, in the prevention of Jewish assimilation. The founder of Zionism, Theodor Herzl, himself entered into negotiations with the anti-Semitic Tsarist Minister of the Interior Plehve, who promised the Tsarist Government's "moral and material assistance" to the Zionist movement. In 1937 the anti-Semitic Polish government sent the Michael Lepecki expedition to Madagascar, accompanied by Jewish community representatives, to study the possibility of sending Poland's entire Jewish population there, in order to set up a Zionist state on the island. The possibility of setting up a Zionist state on Madagascar (which was in fact first suggested by Herzl himself) also received consideration from the Nazi government. In 1938, Hitler agreed to send the President of the Reichsbank, Dr. Hjalmar Schacht, to London for discussions with Jewish representatives Lord Bearsted and a Mr. Rublee of New York. The plan failed only due to intransigence on the part of the British government. Another prominent Jewish leader, Haim Arlossorof, Secretary of the Histadrut, was also involved in similar negotiations with the Nazis according to the Protocols of the Knesset of 30.6.59 (the Israeli Hansard). By the late 1930's, the German Jews were riding on a new peak of Zionist fervour, courtesy of the Nazi regime. Zionist organizations received three times as much in contributions in 1935-6 as they did in 1931-2, and the circulation of the Zionist weekly Judische Rundschau rose from 5,000 to 40,000. The Editor of the paper was the first to coin and make popular the slogan about the yellow star which Jews were later forced to wear: "Wear it with pride, the Yellow Star!" This was more than six years before Jews were forced to wear the star by law. There is even a certain amount of evidence to show that Hitler was financed by Jewish interests. In his book, I Paid Hitler, Thyssen admitted that the Nazis themselves had been obliged to recognize the services rendered by the Jewish Simon Hirschland Bank in Essen, which had arranged Wall Street loans for Hitler through another Jewish bank in New York, Goldman Sachs & Co. For a long time no-one dared lay hands on the Simon Hirschland Bank, despite pressure from the extremist element of the Nazi Party. And during the Nuremberg trials, Hjalmar Schacht requested that a Mr. Jeidels be called from America as a defence witness. According to a war-time edition of Time (3.7.42), Jeidels had been one of Schacht's closest cronies before the war. Hitler had even let Jeidels act as his deputy at the famous Standstill Agreement. By 1942 he had become a partner in the Jewish Lazard Frčres bank in Manhattan, but still "had access to choice Continental pipelines into Hitlerism." But probably the most bizarre liaison between Hitlerism and Zionism was in Austria and Hungary, where prominent Jewish leaders actively cooperated with the Nazis in registering the Jewish population and keeping order in the ghettoes, in return for allowing the emigration to Palestine of thousands of young Jewish pioneers. The Nazis even agreed to set up agricultural schools for the would-be emigrants in Austria. This entire affair is described in rhapsodical terms in The Secret Roads by Jon and David Kimche, two prominent British Zionists. They describe how two young Jewish settlers made their way back to Berlin and Vienna in 1938 in order to put the plan to the Gestapo. Adolf Eichmann readily agreed to the scheme, and even expelled a group of nuns from a convent to provide a training farm for young Jewish emigrés. By the end of 1938, about a thousand Jews were being provided with training in these establishments. The two emissaries were allowed to move freely about Germany. They were even allowed to visit internment camps and select the most able Jewish youngsters for training and subsequent passage to Palestine. Eichmann himself admitted to being a staunch Zionist, ever since he had studied Herzl's classic, The Jewish State (original title An Address to the Rothschilds) as part of his S.S. training. Eichmann attended, in civilian clothes, the commemoration ceremony of the thirty-fifth anniversary of Herzl's death. And in 1939 he protested against the desecration of Herzl's grave in Vienna. In 1937 Eichmann had visited Palestine on the formal invitation of a Zionist official. But he had scarcely arrived in the territory whereupon he was deported to Egypt by the British authorities. In Cairo, he was visited by a representative of one of the Jewish terrorist organizations Hagannah. Even well into the war, in 1944, Eichmann still liaised with his Zionist friends. He made a deal with Dr. Rudolf Kastner, a leader of the Budapest Jewish community, that several thousand prominent Zionists would be allowed to emigrate to Palestine in return for Kastner keeping order amongst those who were being shipped to concentration camps. The Kimche brothers paid tribute to Eichmann's efforts on behalf of the Jews in The Secret Roads. "Eichmann may go down in history as one of the arch murderers of the Jewish people, but he entered the lists as an active worker in the rescue of the Jews from Europe." They go on to point out that the Zionist agents in Europe regarded the British as "the chief enemy," not Germany.
An Interview With JOSEF GINSBURG -------------------------------------------------------------------------------- Josef Ginsburg, who wrote under the pen name of "J.G. Burg", came to Toronto to assist Ernst Zündel's defence effort in The Great Holocaust Trial in 1988, at which time I was able to speak to this remarkable anti-Zionist Jew and to make extensive notes after each conversation. "Mr. Burg", as he preferred to be addressed, was the author of several booklets on such favorite Zionist subjects as the so-called Holocaust, the founding of the bandit-state of Israel, the so-called "diary" of Anne Frank, German "guilt", etc. Unfortunately, none of his works are available in English, to my knowledge and most of them appear to be out of print. I am sure the Zionists are happy about that, for my own readings of his works answered any question I might have had as to why the "Bundeszog" or Zionist Occupation Government of Germany and their Jewish masters were attempting to surround "J.G. Burg" with a wall of silence. Zionist thugs had even attacked him in a cemetery where he was visiting the grave of a lady friend who had perished in a fire which "Burg" insisted had been set by the Zionists. Josef Ginsburg, who no longer needs the threadbare cover of his pen name, now that he is dead, probably put up a good fight, despite his years. He was a short, tough, wiry, agile and keenly alert man, with penetrating gaze and hawk-like features. His sharp eyes and almost haughty demeanor seemed to challenge all whom he met, as if to say: "You, there! How do you serve or thwart my purpose?" Being a Jew, he often involved himself in confusing circular and/or corkscrew reasoning of the sort exemplified by Franz Kafka's stories. When his guard was up, as it usually was, he would only answer a question with a question: "Is your name Josef Ginsburg?" "Why do you ask me that?" Certainly, I would have received nothing but questions in answer to my questions, had I told him that I was treating our conversations as an interview and that I was secretly making notes of his statements. For anyone who did interview him, with his knowledge, it was a struggle all the way. Whenever there were witnesses, cameras, microphones and/or tape recorders in evidence, he would become very cagey and evasive. He insisted that no one take any pictures of him and he actually made a videotaped interview in which only the face of the interviewer ever appeared on camera! After this "night and fog" appearance, he demanded and received the interviewer's promise that the interview would not be released or shown to anyone before his death. Although I did not tell him that I was taking notes, I respected Mr. Ginsburg's wishes also in this regard. Josef Ginsburg was exasperating, for he was an eyewitness to history, specifically the Zionist-National Socialist collaboration which Zionists have always exerted themselves so mightily to cover up. Yet, he would not reveal publicly how he had learned the truth about the Holohoax and the gas chamber lie. He would even quibble about his own identity and the political connections which caused him to be among the first Soviet inspectors of all the so-called death camps in Poland. Privately, he made no attempt to hide his Communist connections and sympathies. Yes, he had toured the concentration camps of Auschwitz, Birkenau, Maidanek, Treblinka, Sobibor and all the others in Poland, as a member of the official Soviet inspection team and he found no evidence whatsoever of any attempt on the part of the Germans to exterminate anyone and certainly not by means of lethal gas chambers! But by refusing to admit this in any public interview, his statements debunking the Holocaust legend were largely dismissed by journalists as 'unauthoritative opinion', which went unreported. That gave these prostitutes of the pen an 'easy out', for they were already being paid to believe in the Holocaust hoax. If Ginsburg had been more open to them, he could have at least raised some doubts in their own minds, regardless of the rubbish their editors deemed 'fit to print'. I told him that he should tell them that he was a Communist and a member of the Soviet inspection team ("our gallant Soviet allies"), for in Soviet Canuckistan, alias Canada, that would be tantamount to sainthood. The word of a Communist Jew "simply must be true" and the only rebuttal available to the Zionist Holocaust historians would be (a) to prove that he was not a Communist or (b) not a Jew. But Josef Ginsburg would not go all out, as he saw it, to set the historical record straight. To this day it is a mystery to me why he wanted to 'pull his punches' or "hide his candle under a bushel". Perhaps he feared for his life, although he and his work were no secret whatsoever to the Zionists and their German Occupation Government stooges, for he lived in Germany and could be contacted through a small publishing firm there. Maybe he thought they could not locate him if he concealed his real name and background. He behaved as if he feared to compromise his 'security', no matter how illusory that security appeared to me and others. Josef Ginsburg's motive for attacking Zionism by stating historical truth was indeed very Jewish: he feared that Jews were endangering their survival by putting all their political eggs into the Zionist basket. He saw in Communism, as his fellow Jews had seen in Christianity and Capitalism, a protective cloak of universalism in which the body of Jewish tribalism would thrive.... Ginsburg saw the Zionist drive to particularize Jewish, as opposed to Gentile, interests as extremely dangerous. I certainly agreed with him on this point and I asked him why the Rothschilds, the International Zionists par excellence, had funded Theodor Herzl's Territorial Zionist efforts, which, if successful, would serve to identify, separate and isolate the Jewish population from the rest of the world. "The Rothschilds had to do it," said Ginsburg, "because it is so ordered in their family compact." I asked him what he meant by that, thinking of A. Conan Doyle's "The Musgrave Ritual". "Each heir to the Rothschild fortune must read the compact and agree to fulfill its provisions, to the best of his ability, during his lifetime," he said. "There is no argument with the terms of the compact, regardless of any perception of danger or undesirability on the part of the heir. The family compact has the force of law." "But," I said, "the state of Israel is very much a danger to the interests of world Jewry." "I agree with you," said Ginsburg. "The Rothschilds may also agree with you, but they must carry out the orders which have been in effect for many centuries. They have no recourse." Although Jews have not only survived, but thrived, prospered and conned their way to conquest via such fallacious 'universal creeds' as Christianity and Capitalism, Ginsburg was convinced that 'Communism was the only way to go'. I mentioned Jabotinsky's group, from which came the founders of Israel, as being a bunch of Communist-Zionists. "That is a contradiction in terms," he said, "for true Communism is internationalist and all-inclusive. It cannot be nationalist and therefore exclusive. That is why I call the Territorial Zionists who founded the state of Israel 'Zionazis' and that is why people like Ben Gurion, Levi Skolnick, alias Eshkol and Golda Meyersohn, alias Meir, got along so well with the German Nazis, especially after their little Kristallnacht show which they deemed necessary to scare their fellow Jews out of Germany, hopefully to settle in Palestine." "You bring up this recurrent theme of German Nazi-Zionazi collaboration," I said. "This is a fairly new concept to me." "And rightly so," he said, "for that is just the way the Zionazis who control the media want their collaboration to be: secret. Eichmann was one of their weak links. That's why they had to kidnap him from Argentina and murder him in Israel. They locked him in a glass box in the courtroom, supposedly for his protection, but really to keep him from hearing the real questions and giving real answers. Eichmann was a fool. He did not even know that he had a dangerous secret, for he had done nothing wrong. He should have kept his mouth shut and gone into hiding when he heard about the Zionazis' murder of his Jewish counterpart, Joel Brandt, in Israel." "So, innocence can be deadly," I said. "Yes," he agreed, "the guilty know why they should cover their tracks and they know how to do it." "So what was Eichmann's role in German Nazi-Zionazi collaboration?" I asked. "He worked with Joel Brandt and others to smuggle Jews out of Europe and into Palestine, against the wishes of the British who governed the territory under a mandate." "Would Eichmann have known about the Ha'arev or Transfer Agreement which allowed Jews emigrating from Germany to take their wealth with them in the form of German-made goods?" I asked. "Another reason for his judicial murder," said Ginsburg. "You mentioned earlier that the Zionists and the Nazis collaborated on the drafting of the so-called Nuremberg Race Laws," I said. "Yes," he said, "one of the Zionist collaborators was Rabbi Leo Baeck, who now lives in London, England." "What did Baeck do?" I asked. "He helped the Nazis define who was a Jew and who was a German and he suggested the adoption of the yellow, six-pointed star as the symbol of the Jewish nation." "You mean that this symbol was not previously used to signify Judaism?" I asked. "Oh, it was a Jewish symbol, just as it was a Babylonian symbol. The six-pointed star was used by many different people. The German Condor Legion used it as a badge of rank in Spain during the Fascist War from 1936 to 1939. Your American police often use the six-pointed star. But as late as the 1930s, 'The Lion of Judah' was used to symbolize Jewish nationality. You may remember the British newspaper story which appeared in March, 1933, headlined "Judea Declares War on Germany." "Yes," I said. "Well, the article carried a frieze-like strip of lions and swastikas across the front page which symbolized 'Germans versus Jews'. No six-pointed stars!" he exclaimed. "I remember the article," I said. "Samuel Untermeyer of the World Jewish Congress declared a boycott of all German goods. Did this mean that there was a conflict between the Territorial Zionists and the International Zionists?" "No," he said. "The Zionists were only making sure that German foreign trade would remain under their control, as they had done with Germany in World War I. They made the blockade and broke it themselves. No one else was allowed to do that, so it was really a Zionist monopoly of German trade." "What, in your opinion, was the reason for the Zionist 'declaration of war' on Germany in 1933, only a month after Hitler's election as Chancellor?" I asked. "The Zionists (and all other Jews, I thought) never do anything for only one reason," he said. "Their declaration of war was given with at least a twofold purpose. One reason was their hatred of Hitler's economic program and his intention of nationalizing the Bank of Germany, which was owned by the Rothschilds, as are all so-called national banks today." "So you agree that the Rothschilds and their bankster stooges control the creation of money for the entire world," I said. "Yes," he smiled grimly. "Their 'tekla mekla' money is created out of nothing and they charge interest on it!" "What would be another reason for the Zionists' declaration of war on Germany?" I asked. "To conceal their collaboration with the Nazis," he said. "What were some major points of Nazi-Zionist collaboration?" I asked. "First, was the creation of a Zionist state in German-controlled territory. Second, was the German Government's assistance for Jews to leave Germany, preferably to enter Palestine illegally. Third, was Zionist assistance in supplying Germany with foreign exchange and goods, even during World War II." he said. "But why would the Zionists support Germany, when they wanted the Allies to win?" I asked. "The Zionists did not help Germany sufficiently to win the war, but only to make a profit and maintain their influence with the Germans," he said. "Zionazi Ben Gurion bragged that he was fighting London and Berlin." "You said that the Germans helped the Zionists to build a state within German-controlled territory," I said. "Yes," said Ginsburg. "Zionists were given such jurisdiction in transit/training camps like Theresienstadt and they also established autonomous zones in parts of occupied Poland and Russia, as well as ruling over the ghettos of Polish cities like Warsaw, Lublin and Crakow." "Is it true," I asked, "that the Germans taught Jews such trades as carpentry, bricklaying, machine tooling, plumbing, farming, animal husbandry, auto mechanics, etc.?" "Yes," he said, "they did. The Germans also helped the Zionists to have their own money, banks, postage stamps, post offices and police, all of which were recognized by the German authorities." "It is so different from the Hollywood version of German-Jewish relations which the Zionists want us to believe," I said. "Was there, in your experience, sufficient Jewish suffering during World War II to call it a 'holocaust'?" I asked. "Oh, there was Jewish suffering," he said, "but nothing to compare with German suffering!" "Was Jewish suffering due to German policies?" I asked. "Indirectly," he said. "The Jews suffered most under the Zionists, especially in the ghettos and the autonomous areas. A Jew could be thankful if he were in a German camp like Auschwitz, for at least he would be fed as long as supplies lasted and he would receive medical treatment." "What was going on in the Zionist-ruled districts that caused Jewish suffering?" I asked. "It was a catastrophe!" he said. "The Zionist administration was so criminal and corrupt that essential supplies, such as food, clothing and medicines wound up in the hands of black marketeers and speculators. There were shocking scenes of Jewish children begging and starving outside Jewish restaurants, while fat Jewish diners looked out at them with indifference and Jewish policemen strolled by, unconcerned!" "What about the autonomous areas, where there was open land?" I asked. "That was even worse!" he declared. "True, there was farmland and woodland, tools, implements and simple housing, wells and streams, but rich Jews who had previously relied upon Gentile laborers and servants could not fend for themselves. Once again, Jewish criminals stole the German food supplies, so even the rich Jews suffered and died under Zionist misgovernment." "In regard to hoarding, speculating and black marketeering, you had mentioned Simon Wiesenthal," I said. "Yes," he said. "The Gestapo had a department called the Stachel (barb), composed of Jewish agents who spied on fellow Jews who were hoarding and black marketeering. The agent received a reward in the form of a percentage of the value of any contraband he discovered. Wiesenthal was such an agent." JOSEF GINSBURG on how to make a Jew tell the truth: Jew-wise Gentiles know about the "Jews' oath" or Kol Nidre prayer, which all devout Jews say every year to absolve them from telling the truth in the year to come. But there is a way to make a religious Jew tell the truth, according to Josef Ginsburg, who was himself the son of an orthodox rabbi. "First, all Christian symbols must be cleared from the room. Then, a Hebrew bible and a rabbi must be present. The Jew must don a skull cap and take a rabbinical oath which nullifies the Kol Nidre anti-oath oath." After this procedure, Josef Ginsburg claimed that "99.5% of all the sick holocaust stories would become truthful silence!" Jews are not otherwise bound to tell the truth, because their courtroom oath (as well as their pledge of allegiance) is deemed by them to be of no account, whatsoever! See also: Auschwitz Museum Director Reveals 'Gas Chamber' Hoax 
This is a crazy world. What can be done? Amazingly, we have been mislead. We have been taught that we can control government by voting. The founder of the Rothschild dynasty, Mayer Amschel Bauer, told the secret of controlling the government of a nation over 200 years ago. He said, "Permit me to issue and control the money of a nation and I care not who makes its laws." Get the picture? Your freedom hinges first on the nation's banks and money system. Freedom is connected with Debt Elimination for each individual. Not only does this end personal debt, it places the people first in line as creditors to the National Debt ahead of the banks. They don't wish for you to know this. It has to do with recognizing WHO you really are in A New Beginning: A Practical Course in Miracles, an informational study. Disclaimer - The posting of stories, commentaries, reports, documents and links (embedded or otherwise) on this site does not in any way, shape or form, implied or otherwise, necessarily express or suggest endorsement or support of any of such posted material or parts therein. I disapprove of what you say, but I will defend to the death your right to say it. (attributed to Voltaire), but certainly embodies what the 1st amendment of the constitution refers to as the freedom of speech
Bill of RightsAmendment 1Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.
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